► It exists still a future
despite that it has preceded an unlimited past.
► The possibilities are not
absent from no one thing and never and inevitably the all things are useful
somewhere and somehow. All things are useful or contribute somewhere, with
direct, obvious or deliberate way, but also more indirectly from the
consequences of their presence and behavior (indirect usefulness).
► The things are
not immutable in the time, their relations are altered, also. So, the
usefulness, their relations, the effectiveness and the consequence are not
permanently the same.
► The relations and the
activities of things presuppose that they are limited, otherwise, they
influence and are influenced with different ways, while the living beings
perceive and know limited and again with different ways. In one word,
they presuppose incomplete and dependent things.
► The life and our works have a finish and we do not know when it will comes.
► We are not the alone, the
sufficient cause of our self and our activities.
► They exist predetermined
possibilities in the quality of things, inexhaustible important outside-social effects and
our own imperfections adoptive, mental, biological and experiential.
► The reality is not only
the one that we perceive and know.
► They exist indirect,
unstable and relatively small effects, that influence the
developments and many differences in the things always.
► The natural and social reality
that surrounds us is changes, as we want or we do not want it, and it cannot
to not change.
► From any development, we do not
arrive in something perfect or with destination a thing that remains itself forever. Always it will needs and might becomes a correction,
improvement and modification. The advantages are not same
essentially for ever. With the change of conditions, the advantages are cancelled and they require
the degradation or not exploitation of some other possibilities.
► We ignore a sufficient and
proven reason, for which we would to exist with an afterthought.
► The intellect and soul are
given in their self immediately (and in advance) -so same as the complete Universe- independently from
the action and contact with the exterior things. Only a mental, an
active by it self substance, only the direct (and internal) existence has
the possibilities to creating these relations with the exterior world, with
which the cosmos will acquires a value, a
meaning and a quality. Otherwise, the things would be only (exterior)
relations, only ways of exterior interconnection and indirect interaction.
► Nothing does have a
value independently from the quality in an internal world, while the exterior
world cannot be developed independent from this internal world. The life is in our self
and its quality is not independent from where, when and who we are
permanently as material-biological composition, as an internal world and
particularly, from how we thought. For someone where sleeps, the world is
► The pleasant moments
alone them are not an enough reason, in order to they justify sufficiently
and globally the life. The pleasant situation is not always beneficial, as on the
contrary, while the happiness is impossible and uncertain, when we creates
with tolerance in our ignorance and based on a blind faith, that the chance
will bring in us the things, so enjoyable, with such way that we would want.
► With the language and thought,
we shape our limited experience, our wider internal world (our soul) and our
exterior activities. These are the entry for the direct exploitation of our
existence, beginning with the knowledge for our ignorance,
the search of truth, the application of knowledge and with consequence in
our activity. We cannot think a superior biological development, without
this is internal/intellectual.
► The egocentricity and the
delusion without any action are the biggest destruction from alone them, and
are connected immediately with the excessive expectation from the chance. A
life without mental activity is non-existent and without configuration of
self-knowledge was, it is and it will be for always and everywhere in to
Universe, an insufficiently developed, drifted and lured, with each possibility
if we imagine it.
► What they can become or
exist in the future, they will become or exist in some time,
somehow and somewhere.
► Those who we would to be and what we would make in an other time and place, they are the other
humans or reversely, those who would to be the other humans…. they are we
(here and now).
► The ignorance of our ignorance
and the restriction for the importance about the above simple, eternal and everything-local
ascertainments, it is a reason, in order to we live drifted (with relative
ethical values) and abandoned in the unknown our chance.
• If you have found the
meaning of your life with some particular things and relations, which you met
accidentally in your natural and social environment, if your thoughts
and wishes have been determined to you by certain human manufactures and
regulate your life for the acquisition of certain material things, where
they chanced exist in a particular moment and around you, then (you as a
spirit), you are also accidental in the cosmos and so as you are on
occasion. You think and wish as drifter, so as it happened in you, with meeting
some accidental things, while you would think and wish differently if you had
not met the accidental things.