THE COMPLETE COSMOS, THE MATTER & THE WAVE PHENOMENA
 "If I could know in the beginning that I learn now !" a popular Greek saying

THE RELATIVITY OF TIME AND ENERGY  ---  THE MICROSCOPIC EXPLOSIONS OF "EMPTY" SPACE

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 c =2,997924 x108 m/s

 h = 6,62606 x 10-34 kg m2 / sec

 π = 3,141592...

 2π = 6,283185

 c2 =8,98755 x1016

 μο = 4π x 10-7 H/m

 εο=1/36π 109 F/m

 √ μο/εο =zo =μο c

 c = 1 / √ μο εο

 c2 = 1 / μο εο

 Ε = h f = hc / λ

 Εo = m c2 = F λ

 Fη = k q1 q2 / r2

 c=120π /4π x10-7

 zo=120π

 c / h =fmax

 c = fmax λmin

 c = amax tmin

 c = zo / μo

 fmax=Vmax /λmin

 Fmax=Emax /λmin

 λmin = c2 /amax

 amax = c2 / λmin

 amax=λmin fmax2

 Emax=Fmax λmin

 Emax = fmax h

 e=1,602176 x10-19

 √2 = 1,4142135

 0,452444 x1042

 1,35639 x1050

 1,23559 x1020

 2,26873 x1023

 h / c λmin = Mmax

 Vmax = Mmax V / M

 h c  / λ = Mpl G / λ

 λe / re 2π = c / Vκ

 1rad / s ~ 0,1591 Hz

 .

Relativity of time or energy? - The big traps of experience - the small explosions of indivisible space…

##### THE BIG EXPLOSION IN THE FIELD OF SCIENCE

The physical laws, which regulate the existence and the structure of material elements are not messages that come from their outside, from far and insubstantial way. These laws begin from the common " contact " that the all structural elements have with one and the same " empty " space, with one and common completed reality, with the same " communal " quantity of energy, finally from the common (invisible) their substance. The total quantity of energy is the same for the all things and the all structural elements takes shape with the same fluctuations of energy in one and same dynamic space.

The first publication in the world

# <•> The question about the limits and unity of world, in brevity

~ Many years ago: Do you said that don't exist eternal truths for the nature? The first universal relations constitute world axioms, certain clauses with mathematic consequence, that predetermine the undeniably foundations not only of cosmology* but for each science. They exist universal limits and traits for all things and if we ignore them, then our knowledge for the different things reveals these things more different and with possibilities that don't have. If we know the common traits of things and the physical laws, thus disappear cer­tain foolish queries, even some theories that have bet in the precision of certain mathematic calculations. Certain of these relations have extracted and enumerated with a priori­ty afterwards (without care here, in order to they are corrected or supplemented and without comments).

EXTRACTS FROM THE PHILOSOPHICAL BOOK " THE THEOLOGY OF THE SCIENCE" ISBN 960-385-019-5 © 2000   (in GR publication)

Attention! They exist translational errors.

" Each part of the Universe isn't the total from the all moments (of time) and with this definition, the part exists always (perforce) in a partial moment and not in an other (moment of time) " .1

" The things are direct parts of the same reality and constitute a common Total " .2

" The things have relations each one with the other, that is to say they interact and are influenced between them " .3

" The things interact immediately and indirectly, in different and in the same moments, with a lot of different ways " .4

" The causes and results are themselves the things and their behavior. (...) 5 Each part of reality is a cause not common for all results and simultaneously a result not common for the all causes and interact with residual parts " .6

" The relation or connection of the part with the total reality is not only indirect and external " .7

" Each part of reality always differs immediately from its totality… " .8

" Two things without nothing common (element) in their quality or in their relations with the other things, would be utterly extraneous, utterly irrelevant and without some possibility for direct or indirect influence " .9

" When we say that the things are dependent between them, we mean, that they are influenced permanently what and how are, from what are and from the ways, that are the remainder things or some of these " .10

" There that exists an interaction, they exist always the common traits of the cause and result " .11

" The results of a cause are not these of an other cause and we find some causes, that are irrelevant from certain results or they have a faraway indirect relation, which they could to not have. So as we say, they exist combined a lot of causality chains " .12

" The same cause on different things cannot has precisely or all same consequences, while in direct or indirect relation with some other causes is possible to determine differently or opposite results. The same cause can to determines a different result and the same result to is determined by a different cause… " .13

" In reality, each part influences and modifies the rests, however not everything (all parts), in the same moment " .14

" The influences are continued with some ways that are not stable determined (immutably), causing changes in the quality, activity and interaction of the intermediate things and thus they exist results, which are not determined regularly by one and the same cause. In other words, they are materialized or exist results, for which certain of the causes have ceased exist or to determine them and reversely: They exist causes that don't constitute the alone or first beginning for the existence of certain results and however, these contribute or are useful for the existence of these results, even when these causes are not exist" .15

"The so-called indetermination or the luck, in reality is the unstable determination, (a changing determination), which is explained from the indirect (and relative) contribution that have each other the connected parts of reality " .16

" No one thing, which isn't the sufficient cause to itself, can not be the alone cause for the existence or quality of another (...) However, it can't to be not a cause or to be not produces result… " .17

" The alone (or sufficient) cause (...) which does not have an other cause except itself, contrary to the partly causes, it is the perfect total of them (consequently, it is also these things together) ".18

" The same things are certain causes for themselves, because their existence is a part of one and same selfed-determine quality and not only an external part and for this reason, they are specified not only indirectly - externally. Their sufficient cause is not an external fundamental nor an external final cause, it is their direct total, in which are parts immediately (without any mediation)" .19

" In order to exists interaction (or difference in the time), it should exist things, which aren't the sufficient cause for self " .20

" Each thing, externally unto other things and independently from the moment in which it exists, it can be considered as a partial result, in the realization of which they have contributed indirectly (without a beginning) all remainder things as certain causes " .21

" Independently from the moment in which each thing begins to exists, it has been influenced more indirectly by each other thing and this has affected (influence) indirectly every other " .22

" The all things constitute a constant Total inside in limits of a time, they aren't numberless, they do not interact with unlimited ways and the most indirect way with which each thing influences the other isn't infinite " .23

" The most indirect ways of interaction are these that have become since always (without a beginning). (...) What are these more indirect results, which always are specified in the quality of each thing? As it will be proved, these common elements are the common ways of interaction, which are named "matter" " .24

" The results from most indirect interaction of the things, they are the things with less interactions (...) 25 they constitute the stabilised ways of influence, that we name matter. (...) 26 The material elements are the stabilised ways, with which the Universe always has become in its minimal moment and, in the abstract reality, these material constitute the most simple qualities (of things) " .27

"The most indirect way, with which a thing influences each other after a time interval and through the all other parts, it should be common way and constantly the same way, and never to exists an other way more indirect always" .28

" The reality in its entirety of Time is finished (before the relative moment in which its parts are exist as externally) and for this reason, they aren't only the things of previous moments, that influence the things in the next moments, but also reversely… " .29

" The substance is the fixed and uncreated beginning for relative things and this does not mean, that the substance is the rest from the abstraction of each change and action. From a such substance would be absent the quality and complexness. Not only without the substance they can't exist relations, changes, possibilities, but also without the last ones it can not exists the substance as the first - common source " .30

" The material elements are the ways, with which the Universal Quality begins relatively to becomes indirectly in its minimal moment " .31

" The different composite qualities can not be explained only from certain common and external substances for the same reason, that could not be explained the existence of differences in initial common (and simple) entities/substances " .32

" The part, so theoretical and abstract is always this itself, it is always a part, but its ceaseless change means that it is not precisely this same and without quality (nowise). The concept of change and time presuppose, that this part is changing partly and isn't only one or simple " .33

" The things are exist as limited, they are such as are in reference to others. They have their existence with mediatory existence of many other things and with their connection in a environment, necessarily of the physical laws. With this concept was used the phrase "in­direct existence or things". The indirect and separate their existence presup­poses a lack of directness, time and a lack of substance. (...) All things are direct the same common substance and with this are connected immediately, simultaneously (...) If the total of things wasn't a direct cause for its self, if it wasn't with a stabilised quality (like a total Time), then the said things would not constitute some ways of a common sub­stance (...) and they couldn't be with a relatively constant and unified quality, neither to have some common traits " .34*  ".

The Theology of the Science, ©2000, ISBN 960-385-019-5

(1) page108, (2) page114, (3) page113, (4) page124, (5) page124, (6) page130, (7) page109, (8) page109, (9) page110, (10) page111, (11) page124, (12) page124, (13) page127, (14) page127, (15) page128, (16) page131, (17) page129, (18) page129-130, (19) page130, (20) page133, (21) page128, (22) page140, (23) page139, (24) page129, (25) page141, (26) page140, (27) page158, (28) page161, (29) page157, (30) page143, (31) page141, (32) page137, (33) page110, (34) page144-145

In the fundamental thoughts that are enumerated with a selected sequence (thread), are expressed with some vagueness (no however ambiguously) the most abstract concepts (nearby in Aristotle's categories), such as particularly is the concept about the part, total and rela­tion. The description for the cosmos as a totality and as a part imposes the concept (sig­nificance) about the relation and quantity. The union of concept of a totality with the con­cept of the time imposes the concept about the change and dynamic relation between the parts. Then it is imposed to are determined the relations of resemblance, identity and dif­ference between the part and totality. These first relations as were worded have mathe­matic prospect, such as in the mathematics is the relation of the unit with itself unit and such as the division or multiplication of the unit imposes the concept about the quantity and proportion. The vagueness is a exchange for the generalisation. However, it does not cancels the manifold importance of the universal concepts, when undeniably they are ad­dressed in an unspecified multitude of things and phenomena and not in our fantasies.

In those years, in order to I avoid the rejection of dogmatic thinking and every thoughtless people, who believe that can beforehand to appreciate, without need to hear or read, it was written the following footnote with the first general thoughts: " The abstract concepts about thing and part are used with the unspecified broadness of an unknown x, which corresponds in a limit of possible solutions, by which a big part is considered known and real. Through the interconnection of their concepts in the develop­ment of the cogitation, then will clarified their limits and importance ".

• If we meet so much thoughtlessness, lack of ideas, unconcern for the clues, long-lasting tolerance in the biases, cowardice for our expression, discriminatory application of knowledge with psychological and economically motives and bureaucratic mentality, if we meet all these in persons that teach the sciences and in researchers: Then, we should think more beyond limits of this question (about the role and reliability in the Science), how many more ineffectual and unreliable is the human thought for the problems in life and society!

If an opinion of a madman is cor­rect, then it is correct. Don't downgraded and inva­lidated it, in order to we select to hears the same view from a celebrat­ed per­son and with some ceremo­nious preparation, or becau­se we want a frame with narra­tions for the curi­ous people and some his­torical remembrance

 WHY THE CENTRAL IDEA OF THE "BIG BANG" THEORY, IT IS THE BIGGEST FOOLISHNESS IN THE SCIENCE !  READ HERE

 Interpretation & Math investigation

SHORT ANSWERS - BIG SURPRISES !

κοσμολογία, cosmology, in German: Kosmologie, in Italian and Portuguese: cosmologia, in France: cosmologie, in Spanish: cosmología, in Russian: космология, in Chinese: 宇宙论, in Hindi: ब्रह्मांड विज्ञान (), in Turkish: kozmoloji, in Swedish and Norwegian: kosmologi, in Arabic: الكوزمولوجيا علم الكونيات , in Hebrew: קוסמולוגיה

φιλοσοφία, philosophy, in German: Philosophie, in Italian and Portuguese: filosofia, in France: philosophie, in Spanish: filosofía, in Russian: философию, in Chinese: 哲学, in Hindi: दर्शन (tattvadnyaan), in Turkish: felsefe, in Swedish and Norwegian: filosofi, in Arabic: الفلسفة , in Hebrew: פילוסופיה

on 2017-06-08.

 G = 6,6725 x10-11 m3 kg-1 s-2

 M=E/c2 = h / f λ2

 M = h f μο εο

 V = S / t

 p = M V = E / V

 aκ = V2 / r

 S = 1/2 a t2

 g = G M / r2

 F = M a

 a = V2 /λ = λ f2

 V =√GM / r

 Fg = G M1 M2 / r2

 G=c2 / Smax

 zo=50G /μο

 Mmax=Fmax / amin

 c2 / λmin = Gmax

 c2 = amax λmin

 ω = 2 π f = V/ r

 2π = T Vκ / r

 f =ω / 2π =V/2π r

 λmax=amin Tmax2

 λmax = c2 /amin

 amin = c / Tmax

 amax = c / Tmin

 c = h / M λ

 M=m c / √c2- V2

 L = M V r

 0,73725 x10-50

 cos 90° = 0

 c  G = 0,02

 0,44929 x1019

 9,10938 x10-31

 1,67262 x10-27

 Mpl2 =h c / G

 F r2 = M1M2 G

 G = Fλ2 / Mpl2

 DH / 1Mpc = c / VH

 parsec~3,086x1016 m

 .