COSMOS, LIFE, MATTER AND SPIRIT

COSMONOMY AND GLOBAL ETHIC. SUMMARIZING THE FUNDA­MENTAL THOUGHTS IN A FEW LINES

> On the following pages: The issues below are consi­dered fundamental. Some thoughts are briefly listed, which are formulated as answers to important que­stions or they are thoughts that are supported as correct.

ABOUT FUNDAMENTAL ISSUE FOR THE PRINCIPLE OF THE WORLD AND ITS BORDERS:

1.  The complete Universe is the common Totality of all limited things and always precedes of them. The Universe has always been completed and stabilized within the limits of a maximum time interval and has never been created.

2.  Matter is the structural elements of the world, but these are not self-sustaining and they are not only  themselves where create things. Laws and conditions exist in the common Totality of world and full Universe.

3.  The whole and complete Universe is self-contained, uncreated, and stabilized. Total energy appears as free space and not exclusively with the inertia of matter. Structural elements and forces are variations in the constant amount of energy, which is micro­scopically linked to matter (by wave phenomena). 

4. The configuration of matter and the same specifications of atoms everywhere in the Universe (in enormous distances) are not coincidental and do not derive from an accidental " copying " of the atomic structure. The separate atoms of matter are connected and conserved together with a common quantity, with the invisible presence of balanced energy. The free space participates as a dynamic (and balanced) energy in the renewal of matter with the wave phenomena that are caused by its balanced energy. Nothing else can exist everywhere in the Universe and regulate the structure of matter, be connected always with matter, and behave in such a way that the structure of matter is the same everywhere and under the same laws. The explanation of space as the total amount of energy that is in a state of equilibrium (due to the simultaneous presence of the universe as a whole) clearly reveals matter as fluctuations of this worldwide energy, which is constantly returning to equilibrium.

5. Nature is inexhaustible because beyond the static forms that we perceive, these forms include phenomena of rhythmic motions, laws, forces, and fields with the fastest paces. Until now, we have thought of these last phenomena as if they were less real, occasional, and derivative. We wanted the particles to be the essence of all things and their exclusive ingredients. This view will be recorded as one of the biggest and most inveterate mistakes in the development of science, as the view of the flat earth was.

6. Everyone — experts or not — easily launches the phrase "natural laws", but no one says where their "headquarters" are. Is it in every atom of matter? Is it a code that is transported from place to place in nature? Do natural laws have substance, or are they our intellectual creations? The laws of nature and physical forces do not reside within each particle separately but out of matter. The laws, which regulate the existence and the structure of material elements, are not messages that come from their outside, from a distance, and as if they were thoughts. These laws begin from the common connection that all the structural elements have with the one and the same space, with the one and the same complete reality, by the same " shared " quantity of energy, and finally by their own (invisible) substance.

7. The presence of the complete universe is detected as a nuclear force in the research of tiny dimensions. Nuclear force, as proven, is a global force to restore to the balance of the shared amount of energy (i.e., of the physical space). The nuclear force is present in every energy disturbance of the physical space, and the electromagnetic force is an electro-nuclear force.

8. The beginning of life and timing in the interaction of many particles are achieved with the fastest ways of interaction in the smallest possible distances, and these ways (fluctuations of energy) presuppose the simultaneous presence of the 100% complete Universe, which appears to us as the absence of the universe, that is, as free space and its wavelike fields. The passage from the inorganic to organic materials is inexplicable if we assume mechanical movements and individual particles.

9. The dependence of biological phenomena on inorganic and organic matter does not prove that mental phenomena and life are produced by "linking" and by knitting molecules exclusively. Some other thing in the synchronization and maintenance of the particles is involved everywhere, which is not a separate body. It is not a galaxy, it is not a star, it is not a stone, it is not a screw, and it is not a particle.

10. Those who think of life as a property, which is acquired by the organization of matter, have accepted as self-evident some physical phenomena. The properties of matter are no less metaphysical than intangible souls. It is not obvious that small quantities manage to form chemical bonds and have properties. A moment of stability and continuity could not exist. The fact that there is a material body in a position and moves without balance being absent entirely is an inexplicable project and needs laws, which are not based on any body.

11.  The abstraction of traits and the summary view of things begin with the sensory data themselves, and this (selectivity and abstraction) of biological processes shows that senses are mental actions. The first data of our senses are already detached features and "brief" views of things. The soul is the direct information that a biological body has for itself and the affects of its condition. There is no soul without any information. Then, the emotional charge would remain unexplained and without a function to the information. All information and impressions of external things are produced by the influence of the information that every biological body already has for its condition.

> ON THE ISSUE OF THE EXISTENCE OF GOD AND ITS CHA­RACTERISTICS: *

1.  The complete and stabilized Universe, which is not in any environment and is always the same and independent with its laws, has a direct contact with itself, that is, a spiritual connection (immediately) with itself as a simultaneous and self-regulated thing without an external mediation. This direct connection with itself as a unified quality is spiritual. The total quality of the complete Universe is not a set of things that are exterior to each other.

2.  Natural laws are maintained, and the conditions for developments in the natural world are introduced with the universe as unified, complete, and stabilized. Natural laws are the laws of global equilibrium and regulate the minimal reality that exists as mere matter. The opposite of the global spirit and whole universe is matter, that is, the begin­ning moments of the whole Universe.

3. The division of physical phenomena for teaching purposes and their separate description in books is not a division such as is really imposed by nature on individual things. All sciences are applied to nature at the same time and inextricably.

4. If we think about the universe like if it were all the possible things and as it may be in all possible ways, then such a universe as a complete whole is not even material. But an atom in the depths of its structure also is not something material and substantial.

5. It would be unlikely, if not impossible, for almost the same result to be repeated by particles approaching and striking the surface of each other and having the correct speed and the right angle in their movement. Undoubtedly, their synchronization is the result of the involvement of fields, and these fields have the highest paces and speeds that reach the speed of light. The particles (as moments of oscillating energy) also have an extremely fast pace without moving away from each other. The complete universe looks like a natural space with obvious geometric characteristics but has a simultaneous connection to the building blocks in extremely tiny lengths (and this connection is by wave phenomena).

6. The global spirit is autonomous (as is the whole Universe). Its action (that is internally from microscopic lengths and like nuclear force) is not identified as a material, moving and separate thing. If the global spirit is aware of the whole world and is self-regulated with its consciousness, then it can be described as "impartial". Spiritual im­partiality also corresponds to the physical world: The global space is the common principle for the formation of the same structural elements every­where in the world. No material thing is the ultimate goal of others, nor the exclusive reason of what follows. The free space is for the global spirit like the eyes for us humans. Spiritual laws, along with the physical laws, are introduced that are laws for the self-preservation of biological bodies and the evolution of life and for the self-regulation of human behavior (moral laws).

7. The phenomenon of life is linked to the known physical laws and, for the first time, doesn't remain outside like an unbridgeable gap of a divided (material-intellectual) nature. The key word is this: the synchronization of structural elements with the dynamic participation of the complete Universe, which takes place relatively through the "free" space. The direct relationship of a body to itself as a unified whole exists on the complete, direct, and simultaneous Uni­verse. This direct relationship (of a body to itself) is information about itself and its tranquility / stability and we call it "life". This direct relationship appears relatively indirectly by the structural elements that are founded as rapid fluctuations on the balanced energy of the dynamic space, under the conditions that science is researching. The global spirit appears as free space (like if it were absent) and is limited by the synchronization of the structural elements. We almost say that global space is the universal spirit, but it is more appropriate to say the universal spirit (or god) seems to our eyes as a worldwide space. We are the universal spirit as it would be con­strained and dependent in particular time and local conditions (through structural elements)!

8. Feelings and sentiments are manners of influencing biological stability, which are translated as certainty or as uncertainty. All living bodies (everywhere) behave by selecting information and (un­consciously) removing a multitude of effects without being aware (of such a process) and they focus their attention, they assess information for their survival, and keep in their memory certain fixed traits of the perceptible things. The intellectual process does not only occur in the form of divided abstract concepts in words and symbols.

9. Many thinkers and philosophers invoke the view of the self-contained Universe to remove the role of God; that is, the opposite conclusion from the one supported here and as Spinoza thought. Many have said about the autonomy of the Universe from antiquity to the present, and usually mean the "self-existence" or "self-reliance" of the Universe. But they still regard the Universe as an external combination of things (as a total result of the combination of its parts), and they think of things as separate and with external connections.

10. The inner direction (orientation) of the human spirit would not lead to a life with spiritual values and laws against a self-centered / individual-centered and materialistic way of life if the material world did not "happen" to be a world where God cannot live, but on the contrary happens: In the world of matter there is a misleading, insecure, and paranoid life with its defects, mistakes, imagination and desires. 

11.  Many of the fantasies that are spread worldwide, particularly on issues related to human cognition, human relationships, and God, are closely related to a common doctrine, which we can summarize it: The world that extends far from us is not engaged and does not signi­ficantly affect the world that surrounds us more directly here on earth, nor our lives. So people easily remove all the reality they appreciate as remote or non-existent to exploit the capabilities they perceive superficially in the world. It is a shallow philosophy of a man who has surrendered to a life of the senses. It turns out that this is a cursory view with a fraction of truth, while the rest of the truth we hide with the word "luck". 

* The knowledge and thoughts that one may have about a god depend on how one defines "god" or what attributes one recognizes in such an existence to call it "god".