SPIRITUAL / INTELLECTUAL DIRECTION AND SOCIETY

COSMONOMY AND GLOBAL ETHIC. SUMMARIZING THE FUNDA­MENTAL THOUGHTS IN A FEW LINES

> We cannot speak seriously about the State and politics without having a proper image of man and compared to other animals. If we do not mean man as a dependent part of the natural world, with the characteristics introduced into life (physically, psychologically and mentally) by biology and natural laws, then we have an incorrect image of man. If we do not mean man along with his mental/spiritual existence, then we have a wrong image of man. If we ignore the connection of man to the natural and spiritual laws of life (moral), then paranoia in politics is inevitable. For this reason, fundamental thoughts, which were briefly shortened in the previous sections (for thinking and knowledge and for the moral regulation of behavior) are essential before our thoughts pass on issues of the organization of society and the purpose of the State.

The fundamental thoughts on the credibility and principle of knowledge (subsection 'knowledge & thinking') and the need for spiritual self-regulation (subsection 'inner direction') are closely linked to the fundamental thoughts of this subsection about society and the state and prepare a new policy. If their close and logical connection is not recognized and if not appreciated as fundamental thoughts, then we do not recognize some characteristics of a common reality. Then the goals are tempting and the world as we would like it in our dreams and events create the illusion of our contact with reality (as realists), but the opposite is the case. So society is not adapted according to reality,* but with human fantasies, biased and paranoid ideologies. (* Events and incidents are moments of reality, they are passing. Reality is not something that passes, but something that has continuity and remains). The immediately following issues have been assessed as funda­mental to the introduction of ethics into politics and for the formation of a new policy, as it is theoretically appropriate to a State of justice.

THE ISSUE OF REGULATION OF HUMAN LIFE INTO SO­CIETY AND PURPOSES OF STATE:

1. Human "sociality" is not necessarily linked to morality, logic, charity and common interest, while one can be social and participate in many events and at the same time ruthlessly exploit human relationships for his personal benefits.

2.  People become competitors and exploiters of all human weak­nesses through their partnerships and participation in groups.

3.  Human society is a complex, contradictory and unstable spiritual reality that no one knows well. Mistakes, delusions, lies, fantasies, bad desires and moods that people each have separately, these persistently and collectively appear in society, if human life is without spiritual direction.

4.  Human history is downgraded to random events by the action of paranoid animals that had focused their strengths on establishing their presence, on their safety, on their relaxation and satisfaction of their needs, on their social relationships and on their resolution of their diffe­rences. Human relations and society affirm the drama and the non­sense of the unyielding action with external values, the lack of thought and self-awareness, and the overmuch certainty and confidence.

5.  A civilized State gives priority to ensuring that people's survival does not depend (under terms) on paid work, on the "logic" of the jungle (where everyone uses his or her advantage to exploit the other's defect).

6.  There is a need for a just State and for policies that focus on the intellectual development of citizens and not just on economic or techno­logical development.

7.  In a society of selfish and ambitious people, where one man thinks how to deceive and exploit the other to satisfy his personal desires, and with the tolerance of the State, even the educational system (except primary education) has evolved to serves this immoral purpose: that is, it serves the deception and promotion of personal interests with the power of Science.

8. Many observations on human behavior and human relations have been made since older years, to all peoples and are not of imagination. Many state laws and justice are based on these ethics observations, without noticing it. For example, we must not kill and torture other people or should not handle them as machines or deceive them, etc. Morality in human life does not only begin with the need for offering and respecting the whole population and it is not limited in some good deeds. Ethics has always been intertwined with impartiality, honesty, self-consolidation, credibility, spiritual cultivation, justice and tolerance (imposed by the impartiality and questioning of our role in the world). Ethics also begins with the need for awareness of ignorance and a life of spiritual values (virtuous), internally oriented and self-improvement. The role of ethics was discredited because it was "shredded" for other fields of science, such as psychology, social sciences and many rules "grabbed" for the needs of politics and assimilated into state legislation.

9. The priority of life directly to itself is a fundamental beginning of life and ethics. The priority of life directly to itself is natural, biological, and in human life appears as spiritual. This priority cannot be questioned either by our enemy (as opposed to other moral concepts, such as that of freedom). Priority of inner direction is a natural phenomenon such as sunlight and not our own choice. It means "first of all myself" and what accompanies me closer and steadily and as a spirit I constantly use. Priority in relationship with ourselves (fundamental principle of life and morality) also highlights the permanent responsibility for our action or reaction. Failure to recognize this physical, moral and rational priority allows for unethical and irresponsible application of force to violate this individual priority. Overcoming any limit, rejection of this priority (life for itself) allows life to be used as a tool. This lack of recognition of individual priority is the principle that leads to fascism, racism and abuses of every power. A multitude of conflicts and reactions to people's social coexistence comes from violating this moral priority, either by words or by actions. The unethical violation of this physical and spiritual priority gives the moral right to react, self-defense, and even violent behavior.

10.  The Ethic of spiritual orientation reveals the frightening paranoia of legislation hidden behind the brilliance of global ethic. For most people, peace is that fantastic balance and tolerance in society that they need in order to abuse it unhindered and to take undisturbed advantage of all the benefits of a materialistic lifestyle. When you can steal and take advantage of the weaknesses of the world under protecting the laws and State, then many people will not be in a hurry to steal in person, in the traditional way, which is easily perceptible. In a civilized society with the law of jungle, even the victim needs to be well-informed, highly educated, to thinking and writing as a scientist, and able his voice be heard. Otherwise the victim becomes a ball between the services and a client of psycho­logists and lawyers.

11.  As long as survival of many people depends on the marginal remu­neration of a job and the forced choice of a random job, and these people have not had the fortunate chance to inherit or acquire property, in such financial inequality those who can offer remuneration or other services of similar value have the advantage for the use of murderous and covert violence. Some would like to own all the benefits and any violent reaction is forbidden. But the complete world is not such as they imagine (with their mind limited to some people and some social events).

12. Misery, injustice, accidents, war conflicts, victims and hostile relationships we observe in all lengths and widths of the earth are not the excessive assessments of a man. These phenomena need some interpretation and even unified for all areas of the earth ... Accidents, war conflicts, extreme economic inequalities, harsh competitions for profit only, and by megalomania, slavery, diseases of chemical abuse, deception, violent behavior, blackmail, constant insecurity in everyday life and dissatisfaction if they can disappear from the next day! This social improvement cannot be carried out without the rapid and moral adaptation of legislation and without some losing their advantageous positions and the favor of the rogues.

13. Life with internal orientation, spiritual values and impartial logic is global because it is based on universal natural laws and from the beginning of life. The State with these principles that we consider to come from the field of (cosmological) ethics, will also gain credibility, not only to its own inner society, but also against other states ... In the political and legal relations that states have with each other, the State with the foundations of science and the principles of global law will be able to claim or apply pressure with the power of science. (...) From such friction will cause legal competition, which will further develop ethics issues, extend its implementation and in the unknown future, most states will be forced to adapt to new rules by International Organizations and for cooperation reasons. Thus, as is the case in general, scientific discoveries and proven knowledge, sooner or later they are spreading in all countries of the world, despite the differences of societies between them, while the wrong views are rejected. (...) The organization of society with the foundations of spiritual values does not only serve a small group of the population. Over time, the whole of society will be forced peacefully to adapt.