COSMONOMY AND GLOBAL ETHIC. SUMMARIZING THE FUNDAMENTAL THOUGHTS IN A FEW LINES
> On the following pages: The issues below are considered fundamental and some thoughts are briefly listed, which are formulated as answers to important questions or are thoughts that are supported as correct.
People become competitors and exploiters of all human weaknesses through their partnerships and participation in groups.
Human society is a complex, contradictory and unstable spiritual reality that no one knows well. Mistakes, delusions, lies, fantasies, bad desires and moods that people each have separately, these persistently and collectively appear in society, if human life is without spiritual direction.
Human history is downgraded to random events by the action of paranoid animals that had focused their strengths on establishing their presence, on their safety, on their relaxation and satisfaction of their needs, on their social relationships and on their resolution of their differences. Human relations and society affirm the drama and the nonsense of the unyielding action with external values, the lack of thought and self-awareness, and the overmuch certainty and confidence.
A civilized State gives priority to ensuring that people's survival does not depend (under terms) on paid work, on the "logic" of the jungle (where everyone uses his or her advantage to exploit the other's defect).
There is a need for a just State and for policies that focus on the intellectual development of citizens and not just on economic or technological development.
In a society of selfish and ambitious people, where one man thinks how to deceive and exploit the other to satisfy his personal desires, and with the tolerance of the State, even the educational system (except primary education) has evolved to serves this immoral purpose: that is, it serves the deception and promotion of personal interests with the power of Science.
The Ethic of spiritual orientation reveals the frightening paranoia of legislation hidden behind the brilliance of global ethic. For most people, peace is that fantastic balance and tolerance in society that they need in order to abuse it unhindered and to take undisturbed advantage of all the benefits of a materialistic lifestyle. When you can steal and take advantage of the weaknesses of the world under protecting the laws and State, then many people will not be in a hurry to steal in person, in the traditional way, which is easily perceptible. In a civilized society with the law of jungle, even the victim needs to be well-informed, highly educated, to thinking and writing as a scientist, and able his voice be heard. Otherwise the victim becomes a ball between the services and a client of psychologists and lawyers.
As long as survival of many people depends on the marginal remuneration of a job and the forced choice of a random job, and these people have not had the fortunate chance to inherit or acquire property, in such financial inequality those who can offer remuneration or other services of similar value have the advantage for the use of murderous and covert violence. Some would like to own all the benefits and any violent reaction is forbidden. But the complete world is not such as they imagine (with their mind limited to some people and some social events).
The 1st PUBLICATION
The 1st publication
" BIG QUESTIONS " - SHORT ANSWERS - BIG SURPRISES !
PICTURES FROM THE PREVIOUS EDITIONS (limited editions)
► In civilized society with the law of jungle, where one man thinks about how to deceive and how to exploit the other in order to satisfy his personal desires and with the tolerance of the State, even the education system has come to serve this purpose: deception and favor of personal interests with the power of Science. In a society of paranoid, fanatical and selfish people, where they are trained and specialized having the axiom, that "for my survival I will take advantage of your ignorance and weakness", we cannot hope ... Frivolous perception of things, credulity, habit, overestimation our abilities and limitation of reality in transactions and people's cooperation are not "realism".
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